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Countless times it has been exposed to us as a deception, but we were what we intended you to think. Until now ……?………

Those who are looking for the Knights Templar no doubt seek the Priory of Sion ........

The Knights Templar, were the military order that conquered Jerusalem during the First Crusade.

 Godfrey of Bouillon, Knight Templar; founded the secret society known as the Priory of Sion in 1099. When excavating the Temple of the Mount (the hill on which stood the Temple of King Solomon).  The Priory of Sion stumbled upon an amazing document that revealed the; truth, that Jesus had married Mary Magdalene.

 After her death, she gave birth to her daughter and went to France, where she founded the lineage that would eventually become the dynasty of the French kings called Merovingians.


About the Knights Templar of the Priory of Sion

The Knights Templar or simply The Templars, begin with a knight Franco named Godofredo de Bouillon and one of the leaders of the First Crusade from 1096 until its conclusion in 1099. He was the Lord of Bouillon, from which he took his name, from 1076 and the Duke of Lorraine Inferior from 1087.

After the successful siege of Jerusalem in 1099, Godofrey became the first ruler of the Kingdom of Jerusalem. However, he rejected the title of King, since he believed that the true King of Jerusalem was Jesus Christ, preferring the title of Lawyer, that is, protector or defender of the Holy Sepulcher. He is also known as the “Baron of the Holy Sepulcher” and the “Crusader King”. On this occasion the Order of the Priory of Sion was founded.

Godofredo as good Templar Knight of the Priory of Sion, rejects the title of King because he already knew that title belonged to the true heir of Jesus.

Barely created the kingdom of Jerusalem and elected Baldwin I as its second king, after the death of his brother Godofreo de Bouilloon, some of the knights who participated in the first crusade decided to stay to protect the Order of the Priory of Sion, in addition to defending the Holy places and Christian pilgrims who traveled to them.

Baldwin I needed to organize the kingdom and could not devote much resources to protecting the roads, since he did not have enough troops to do so. This and the fact that Hugo de Payens was a relative of the Count of Champagne (and probably distant relative of Baldwin himself), led the king to grant those gentlemen a place to rest and maintain their equipment, as well as to grant them rights and privileges, among which was an accommodation in his own palace, which was nothing but the al-Aqsa mosque, located at the time inside what had once been the site of the Temple of Solomon and when Baldwin left the mosque and its surroundings as a palace to fix the throne in the Tower of David, all the facilities passed, in fact, to the Templars, who in this way acquired not only their headquarters, but their name.

In addition, King Baldwin took care of writing letters to the most important kings and princes of Europe so that they would lend aid to the order, which had been well received not only by the political power, but also by the ecclesiastic, since it was the patriarch of Jerusalem the first authority of the Church that canonically approved it. After the creation of the order in Jerusalem, in 1129 met the so-called Council of Troyes, which would be responsible for drafting the rule for the Order of the Poor Knights of Christ.

The order, which was among the richest and most powerful, became a favored charity throughout Christendom and quickly grew in membership and power. They were prominent in Christian finance. The Knights Templar, in their distinctive white cloaks with a red cross, were among the most skilled combat units of the Crusades. Non-combatant members of the order, who trained up to 90% of the order’s members, managed a large economic infrastructure throughout Christendom, developing innovative financial techniques that were an early form of banking, building their own network of nearly 1,000 commanders and fortifications throughout Europe and the Holy Land, and possibly forming the first multinational corporation in the world.



Godefroy de Bouillon

Godofredo de Bouillon, Godefroy de Bouillon

Hugues de Payens

hugo de payens

About the Knights Templar of the Priory of Sion


The Order of Knights Templar of the Priory of Sion today is an Order of Initiation which, in addition to its original knowledge and traditions, has acquired more recent influences from other traditions and esoteric obediences.
The members of the Order of the Knights Templar of the Priory, are a mixed representation of society, where there is no distinction of social class, religion, race or gender.
The link between the members is based on an ideological and spiritual communion that allows sharing a harmonious collective growth in a spiritual path.
It is not an Order that was born with the sole purpose of promoting and improving economic and private interest, although this is not prohibited by its statute, but a space to live the dimension of spirituality that complements, expands and develops the individual in a collective context where to belong to a communion with the other Brothers and Sisters, which amplifies the effectiveness of a search for a personal soul through exchange and comparison with the other members and the initiatory path.
The Order of Knights Templar of the Priory of Sion is very discreet and reserved, since in itself it is a secret society.
Today, the Order of Knights Templar of the Priory of Sion, is perpetuated through three main lineages, all three are international, but are located in different parts of the world.

As you can probably imagine, until today, Jesus (Yeshua Ben Yossef) and Mary Magdalene (Mariamne La Tour du Troupeau Princesse of the Tribe of Be Migdal-Eder) have continued a bloodline to the present.
We will not publish the identity of the current members of this lineage, but we are willing to provide our historical record to be known and studied, for the exclusive benefit of current generations.
The Merovingians are descendants of a relationship between Jesus of Nazareth and Mary Magdalene, who had a daughter, Sara, who migrated from Judea to southern France, from where a lineage developed whose lineage came to power in the Frankish kingdom with the Merovingians.
Mary Magdalene was in the third month of Sarah’s pregnancy at the time of Jesus’ crucifixion. The flight to France was due to protect the descendant of the prophet executed by sedition and for that reason was born in Marcella. To avoid suspicion, Sara was seen in public as a servant of Mrs. Magdalena.

The princess Sara then was united in marriage with the man of pure heart that was found, he himself coming from a rich family and his descendants would be the Merovingian dynasty.
The Merovingians professed the creed in the Holy offspring and in the Grail as the body of Mary Magdalene. The chalice that housed the blood of Christ. But they were stripped of the throne of France and most of their last members were killed by a conspiracy in the eighth century.
 The secret was passed by the surviving servants of the Merovingians to the Knights Templar, who embraced the belief and served in the first crusade to recover the Holy Grail. The remains of Santa María Magdalena. Said Grail was delivered and the cult of Sara of Marseille continued by the Catharism, but the Catholic Church accused them of heresy and exterminated them in the albingense crusade during the thirteenth century. In the following century most of the Templars were killed by the Church and the Throne of France.
It would be the Order of Knights Templar of the Priory of Sion, a secret society that was in charge of protecting the truth about the greatest cover-up in the history of humanity, with leaders such as Nicolas Flamel, Sandro Botticelli, Leonardo da Vinci, Isaac Newton, Victor Hugo and Jean Cocteau, who would continue with the creed.
Anyone who is interested in knowing about the events related to Rennes le Chateau and, consequently, in his connection with The Order of Knights Templar of the Priory of Sion, is looking to know what is today as objectively tangible, real and demonstrable on the subject of the supposed Descendants of Jesus Christ and Magdalena.
We are here to give an answer that is adequate for this public context.
Regarding the specific issue from a historical perspective, we confirm that obviously we do not have, specifically, any documentary evidence that confirms the possibility of a proven and demonstrable decrease; However, this possible descent of Jesus Christ should not be only Merovingian, as is commonly known, but also external to the same.
We believe that the consistent chronological order of the events reported by the sources and the relative reliability of the sources of the alleged recipients that have allowed us to receive these testimonies from the past may be a reasonable step for the convenience of these testimonies from the point of view of the direct recipients, who are us as The Order of Knights Templar of the Priory of Sion, but, due to all those factors, we do not have the unquestionable certainty and proven reliability, which provides the objective and concrete evidence capable of evaluating these testimonies more beyond any reasonable doubt; Therefore, we can not assume the moral and ethical responsibility to promote this belief simply by virtue of deductions for us broadly plausible but not reasonably demonstrable.

What we would like to highlight, for the first time in this public context, is that, in reality, the Order of Knights Templar of the Priory of Sion, which can not ignore this oral heritage in its entirety and in its connection, for us, of course and specifically. directly with respect to the different and particular initiatory teachings of the Order, which are secrets that are kept from us and that are carried out experimentally, he has decided to identify himself as Sang Real or even as the Holy Grail, not only with the lineage of Jesus Christ, but also with the combination Born by an alchemical secret identified in time and potentially accessible to anyone, contextualized as a missing piece of our previous initiatory operating system and the consequent achievement of an initiatory achievement given that, in fact, linked to this alchemical secret , results in the empowerment of consciousness. which could allow the condition of Man to come closer to the condition of the Divine Being.
The message of Jesus Christ was above all things, esoteric; The aim was to make available to ordinary people, the knowledge of esoteric notions that until then were an exclusive right of priests and certain nobles.
“Truly I say to you, whoever believes in me will do the same works as me, he will do the greater than these, because I go to my Father.”
In his search for the Holy Grail, the researcher looks at the Holy Grail through an initiatory, esoteric and spiritual point of view, in a predominantly symbolic context in which, therefore, history is only a secondary element.
On this occasion, on the other side, we will also talk about the Grail understood as possible and effective descendants of Jesus Christ and Mary Magdalene, then we will use, in a technical context, the strictly historical sources that can still be consulted in certain historical because the historical value of this investigation is historical, for impartiality we will discard all those elements that are not true and, therefore, are not demonstrable.
Through the research presented here, it will be possible, by providing the sources that can be found, and by examining those mentioned in the exhibition and listed at the end of the attached documentary, to demonstrate how the Merovingian descendants have reached our days and how, in fact, how they have really opposed and fought fiercely for the Roman Catholic Church, especially in those times, throughout history, when the descendants of Clovis reached power in the geopolitical context.
What will be illustrated on this occasion will, therefore, be a historical reality, which is the same as that which has been fictitious in recent times, and in some of them, exasperated, but always based on some little-known historical truths but at same time incontestable. 

Strictly historical evidence, since the twelfth century we have the first ancient sources that identify the Holy Grail with the Real Blood of Jesus; these sources, which we will now examine, affirm that at that time the descendants of that race were still alive. This, therefore, shows that already in the twelfth century there was talk of a messianic lineage.
First we will deal with Parzival, the famous literary work of Wolfram Von Eschenbach, who knows what is not totally a mythological story, in reality, besides having also the function of transmitting important esoteric elements of knowledge to obtain the Grail. Represent, through these myths in hidden key, truths and fundamental secrets, both historical and spiritual. In recent times, several historians and experts have managed to highlight certain and absolutely surprising similarities between the characters of Parzival with characters and real places that lived in the regions of Languedoc, Toulouse and Provence, and certified many notions that were already accessible and demonstrable, but they still lack adequate dissemination.
Through this line of historical research, it is possible to determine that the protagonists of the story represented in the Parzival are Merovingians.
Especially in the last two decades, most of the official historical literature led the Merovingian dynasty to extinction in 751, but there are several historical artifacts that prove the opposite of any doubt, and the first of these finds dates back to 754 and consists of in an act of vasaltic fidelity through which a noble of Merovingian lineage had been named count of a region reconquered by the Muslims.
Continuing with the investigation, we find another ancient source of 1118 that indicates that an earl who belonged to the Merovingian lineage and whose ancestors had great properties in Burgundy and always through historical sources still accessible, it can be determined that also Bernard II, count of Toulouse, was a descendant of the Merovingian lineage.
The documents present in the Abbey of St. Guilhem declare William of Aquitaine, also known as William of Gellone or Guillaume d’Orange in the geste songs, as heir of the Dukes of Burgundy and of Merovingian descent, through the ancestors of his father Theodoric, and in the Historical Archive of the University of Auvergne in Clermont-Ferrand, there are documents, writings and diplomas that confirm Theodoric’s Frank origins, as well as the fact that he was of royal lineage, unlike most of the Counts of that age. The information that adhered to those described was also found in the annals of Lorsch. It is essential to bear in mind that during the period in which these documents were produced, the Merovingian lineage was the only one that was considered real.

According to all this, the biographer Thegan, in his Gesta Hludovici Imperatoris (813), refers to Bernardo di Settimania, who was the son of William of Aquitaine, also as count of the “royal lineage”.
Therefore, the Counts of Toulouse were Merovingians and in the dynasty of Toulouse, Count Raymond V was very close to the Cathars, so he was fiercely persecuted by the Catholic Church in Rome, which saw them as a serious threat to their political and religious. Hegemony.
In a historical act dating back to 754, Sigebert, defined in the document as “descendant of King Meroveo”, was named count of Rouergue, after vocal loyalty to the French king Pippin III the Brief. In the act we find precise textual words “… the Count Sigebert of the Merovingian lineage”.
The dynasties of the guilhelimidas and the dynasties of Tolosa were therefore related and both of Merovingian origin.
From the houses of Toulouse and Trencavel, after the marriage of Ruggero Tagliaferro with Adelaida de Burlats, Raimondo-Ruggero Trencavel was born, also fiercely persecuted by the Church of Rome due to their indifference to the latter and to allow free coexistence between Christians and heretics in their lands.
Raimondo Ruggero Trencavel, will die during the Crusade against the Albigensians, on the occasion of which he was captured and segregated in the jails of his own castle, where he is said to have died of poisoning.
It is believed that Wolfram Von Eschenbach’s Parzival, the quintessential literary work on the Grail, was inspired by the person and works of Raimondo-Ruggero Trencavel.
Some historians have been able to sketch an obvious connection between the hero Parzival, the Fisher King and other characters and elements, with characters, things and places in which Racaondo-Ruggero Trencavel lived.
The castle of the Grail would be that of Foix, Gahmuret, Parzival’s father, it would have been Roger II Trencavel, the mother of Raimondo Ruggero would be Adelaide of Toulouse, King Castis would be Alfonso II the Breeds and the Reposse of Schoye, The Bearer of the Grail It would have been the famous champion of the Cathars, Esclarmonda de Foix.
Even the names of the two characters have an identical etymological root, as Trencavel means, translated, “one that cuts well”, while Parzival means “one that cuts in half or in half.

Gahmuret the Angioino, father of Parzival, who would have been actually Ruggero II Trencavel, whom in the novel he was told was originally from the Duchy of Anjou in northern France, would actually have been Anjou, a place with the same name in the Parzival, but not the same, since the first one is in the north of France, near Nîmes and near León. The territory in the Merovingian era belonged to the dukes of Burgundy and the Guilhelmides dynasty.
Continuing with the analysis of historical-literary analogies, the medieval city of Carcassonne adapts with surprising precision to the imaginary city of Graharz, described in the Parzival by Wolfram Von Eschenbach, being the only medieval city in Europe that has similar characteristics, in addition of this, Trencavel Castle is embedded in the outer walls and as if this were not enough, any scholar of medieval architecture knows that a castle of that time usually has few towers. Only the strongholds of the most powerful nobles had a maximum of 4 or 5 towers, but never more than 6. Carcassonne has a total of 56 towers. What would justify why within the story, Parzival described the view of the Graharz towers as “endless towers”.
Another crucial part of Parzival is the site of the Pelrapeire Castle and the meeting with his future bride Condwiramurs, Queen of Brobarz and sovereign of incomparable beauty.
When reading the Parzival, we realize that the description of the Pelrapeire castle coincides impressively with that of Beaucaire, which was actually the holiday home of the Counts of Toulouse and their vassals, the lords of Montpellier and their resemblance is surprising, especially for the surprising coincidence of similarities, such as location, structure, environment, as well as being, as in history, on the banks of a large river; Beaucaire castle is the only castle in France that presents all these characteristics together and is located in the Rhône, one of the largest rivers in Europe and the main one in France. The coherence of the similarities also extends to the wife of Raimondo-Ruggero Trencavel who was precisely Inés de Montpellier.
The Castle of the Grail, on the other hand, is a symbolic representation of the Castle of Foix, since it corresponds perfectly to the description in history, being near a lake, being equipped with a drawbridge that passes over a river, in this case the Ariège, and being on a cliff, making it impregnable exactly in the manner described in the Parzival story.
The Fisher King would have been Raymond VI of Toulouse, who in history was the uncle of Parzival’s mother, just as Raymond VI of Toulouse was Raymond Ruggero Trencavel, in this case the most obvious analogy between the two characters, in addition to the degree of kinship It is the singularly excessive and libertine character that has marked the whole life of King Raymond VI of Toulouse and his feudal rights over the castle of Foix.

Another key element to delineate a general panorama is that in history, we have the palace mayors who, allied with the Church of Rome, expelled the Merovingians. The Pope crowned the Pipinids and even banned, under penalty of excommunication, electing the King of another lineage, declaring them as the only Royal Dynasty of France.
This evident and repeated mockery against the Merovingian dynasty through the generations, I believe that it can provoke in anyone, at least more than a reasonable interrogative, between what could have been the factors that could have disturbed the interests of the Roman Catholic Church in in such a way. If in this particular investigation, we start from the original medieval legends of the French tradition, we see after the death of Jesus Christ, Mary Magdalene and her brother Lazarus and Martha settled down in the Mediterranean region of Provence, in one of the many Jewish communities. distributed in southern Gaul and the progeny of Mary Magdalene, staying in one of these Jewish communities, the Merovingians would descend, and if this genealogical connection were real, they would legitimately be the natural heirs of Jesus.
On this occasion, we will not mention them all, but we will limit them by mentioning those in which there is a relationship with the historical elements described above.
First we would like to mention the Gévaudan, descendants of the Counts of Autun and Toulouse.
The Royal House of David-Toulouse Gévaudan was also mentioned in the “Würzburg Almanac 2014”.
On the basis of the historical material that we have illustrated, we can also mention the dynasties of Toulouse and Lautrec, two other great lineages.
From the marriage of Baldwin of Toulouse and Alicia de Lautrec will be born the prestigious Toulouse-Lautrec dynasty that since 1196 is perpetuated to this day and from there will also originate other branches, or the dynasties of the Lords of Puechmignon, Montrosier and Lavaur. that became extinct in 1788 and, in turn, the Lords of Treille, which are perpetuated since the 1530s, as well as the lords of San Germier and Caylar, who since 1360 also arrived today.

Pierre Plantard de Saint-Clair

Born on March 18, 1920 in Paris, Pierre Athanase Marie Plantard de Saint-Clair, a legitimate descendant of the Merovingian dynasty, inherited the surname of a nickname of the illustrious ancestor Sigisbert IV Plant-Ard “Rejeton” Ardent Prince – Ermite Comte de Rhedae , that In 681 inherited from his uncle, the titles of Count de Rhedae and Razès Duke.

It was after Sigisbert IV, which has its origin in the name of Plantard of the nickname “Plant-Ard”, approached the name of the nobleman, who was precisely named Sigisbert IV “Plant-Ard” or “dit le Plantard”.
The young and brilliant Pierre, at the age of fifteen, gained the profound affection and respect of the famous Half Geneviève Zaepffel, who initiated Plantard, at an early age, to esoteric studies and occult sciences, opening the horizons that will lead him . to become the future Grand Master of the Order of Knights Templar of the Priory of Sion
A little later, still a teenager, he will meet Georges Monti, former German secret agent, also called Comte Georges Monti or Comte Israël Monti, known in some circles with the initiatory name of Marcus Vella, who will take care of the young, becoming His mentor It is not only under the initiatory profile.
Georges Monti was a Mason of the highest level, belonging to the Scottish Rite and a member of Rose + Croix of Toulouse, later founder of the Order Alpha Galates knight, he left secretly only on December 27, 1937 along with Pierre Plantard’s declaration of Saint-Clair as the leader.
Plantard, even before the age of eighteen, already showed great interest in politics, showing strong monarchical and nationalist tendencies, combined with a strong character, prone to adventure and extremely witty, but at the same time faithful to intellectual honesty towards himself. and the world and its characteristic purity of intentions, which energetically promoted its will to seek something that would allow it to contribute, aimed at the good of society and the nation in which it lived.
It will be his love for adventure, combined with the irrepressible impulse to prove himself as many times as possible, together with the inextinguishable interest in the destiny of the nation, which will make Pierre Plantard become, for a time, a secret agent. The government service in 1947.
In December 1940, Pierre Plantard became leader of the association “Rénovation Nationale Française”, which will be his first real experience in areas adjacent to politics, which will create his first decisive contacts in the political and institutional environment.
In 1942, he published the magazine Vaincre, which will see six exits until 1943 and will be the other magazine he published together with CIRCUIT, which came later.
After 1943, he began his career as a designer and shortly after, on December 6, 1945, he married Anne-Léa Hisler.

In 1947, Pierre Plantard founded the “Académie Latina”, a historical research association with which he will begin to develop in depth research and valuable research material about the Merovingian Dynasty, which will then be used to complement and develop the historical knowledge inherited from La Order of Knights Templar of the Priory of Sion.
Pierre Plantard began in Freemasonry on July 8, 1951 in the Grand Orient of France, through the Lodge “L’Avenir du Chablais à Ambilly”.
In 1958, Pierre Plantard, established himself in his activities in the public sphere, and became one of the organizers of the Public Health Committees in France, soon assuming the secretariat.
On May 7, 1956, he founded the CIRCUITO Prieuré de Sion – Chevalerie d’Institution et Regle Catholique & d’Union Indépendente Traditionaliste, as the European section of the Priory and, at the same time, the only section visible and registered according to the law, with Jean Cocteau as Grand Master.
On January 17, 1981, Pierre Plantard de Saint-Clair, takes the apex of the original French branch of the Order, being elected Grand Master of the Order of the Knights Templar of the Priory of Sion in Blois, through a vote almost unanimously in his favor by 83 votes out of 92.
Plantard, will resign in 1984 due to health problems and will return to be the Grand Master in June 1989 for almost a month, in order to introduce changes in the Statute and other structural features of the Order and then leave a great domain to his son. , Thomas Plantard de Saint-Clair, in August of the same year.
Athanase Marie Pierre Plantard de Saint-Clair, this contemporary character of great intellectual and human depth, as well as a very high initiate and Grand Master of the Order of Knights Templar of the Priory of Sion, will die in 2000 in Colombes, on 3 February.
“The soul is made up of extremely thin atoms, which do not acquire form, except when the mind vibrates with love, this is the indispensable factor between mind and matter Matter is the gross vehicle that the soul uses to carry the mind At the top”. Levels When the official science has acquired this notion, material progress will be the equivalent of the spiritual and then it will be useful and good, but until matter dominates the mind, the world will suffer, overwhelmed by the unleashed forces that will crush that. “

Historically, Templar Spirituality is generally a form of esoteric gnosticism, which is fully compatible with the Christian mystical canonical. Gnostic spirituality concentrates primarily on direct personal Divine Communion through the Holy Spirit.

Illuminatis and the Knights Templar of the Priory of Sion

The term Illuminati is very decontextualized a term very abused and distorted with imaginary conspiracy theories.

We claim to have descendants of the original Bavarian Illuminati as members of the Knights Templar of the Priory of Sion.

From our point of view, it is more constructive to remember the original value of this term, which maintains, in the correct sense, the same thickness as the meaning of the past; the “Illuminati”, originally, were none other than the Members of the Order of the Bavarian Illuminati, Order of the Illuminati or Illuminati of Bavaria.

This Order founded by Johann Adam Weishaupt on May 1, 1776, which sought and manifested opposition to religious influence and abuses of state power. Order of which even The Order of Knights Templar of the Priory of Sion, has received influences, mostly philosophical and humanistic.

The order of the Illuminati was committed to the Illustrated model. The goal was the improvement and improvement of the world in the sense of freedom, equality, fraternity, the improvement and improvement of its members (hence the old name Perfectibilistas). Weishaupt wrote in 1782 in a speech:

Who also generally wants to start in freedom, the broad illumination in general: but Enlightenment does not consist of the knowledge of words, but of things, it is not about the understanding of abstract knowledge, speculative, theoretical, that inflate the spirit, but they do not improve the heart

Those were in a millenarian tradition from the Celtic druids to our Order of the Knights Templar

Johann Adam Weishaupt

illuminati, Johann Adam Weishaupt


It is a village and French commune in the department of Aude, in the Languedoc area.

Since the late 1970s, and following the publication of a book by Gérard de Séde, The Gold of Rennes (published in 1967), this small town has received a lot of tourism, almost always associated with the paranormal and the esoteric, due to a modern legend about the former parish priest Bérenger Sauniére. At the beginning of the 21st century, and thanks to the success of Dan Brown’s book, The Da Vinci Code, that interest has only increased since the plot of this novel has numerous connections with the legend of the parish priest of Rennes.

The parish priest Bérenger Sauniére (1852-1917) would have found some documents or a secret treasure in one of the pillars of the altar of the church while carrying out a reform of it; question that in his day corroborated two of the six workers who worked in the work, who were supposed witnesses, and who still lived in 1958.

Two parchments, which are reproduced and displayed in the museum of the town itself, would be part of the secret that was found by Saunière. In one of them is shown the genealogical tree of the Merovingian dynasty, whose members are descendants of Jesus of Nazareth.

It is said that at the same time that the priest discovered the hidden secret in the church, his standard of living soared, and he began to frequent select and restricted circles whose members included members of European royalty.

In the same way, the legend associates the discovery of the fabulous treasure at the beginning of a series of peculiar constructions in the town, such as the Magdala Tower, dedicated to Mary Magdalene, as well as the reconstruction of the parish church, in which the abbe It left several signs, like an inscription in the entrance in which it reads: Terribilis est locus iste (This place is terrible, quote extracted from Genesis). Sculptures representing the demon Asmodeo. Guardian of the secrets, and a very peculiar way of crossing also adorn this parish.

At the same time Saunière would also have carried out a “reform” in the church cemetery.

The legend also says that Saunière spent three weeks in Paris, where he spent a lot of time in the Louvre Museum and bought reproductions of three paintings without apparent connection to each other: The shepherds of the Arcadia de Poussin, a San Jerónimo de Teniers and an anonymous portrait of Pope St. Celestine V. Poussin’s painting is perhaps the most symbolically symbolic: there are four pastors in front of a tomb, observing an inscription that says Et in Arcadia ego (And in Arcadia I [I am ]), a phrase that recalls the omnipresence of death even in the idyllic Arcadia, a subject very developed during the Baroque period.

The sudden death of Saunière is another of the enigmas, since it is said that his companion and servant ordered a coffin with his name before the priest fell ill. On his deathbed, it is said that he was visited by a neighboring priest, who came out pale from the room, and refused to give him extreme unction.

Nowadays a municipal ordinance expressly forbids digging in the town; However, the supporters of the mysteries affirm that the symbols continue there for those who know how to see them, and that they seem to want to offer the visitor certain clues about what is hidden in Rennes le Château


There is a church in France, which directly testifies to the tradition that sees St. Mary Magdalene as the one that had given Jesus a descent and was directly linked to the mysteries of the Holy Grail; This church, through symbols and allegories, indicates clearly and incontrovertibly that, once examined, the will of those who have restructured it and have maintained it to relate the “Grail” with Mary Magdalene, at the same time, will be the place of discovery of important historical documents that would demonstrate the connection between the Merovingian dynasty and the bloodline of Jesus; From this knowledge, we only get the oral tradition and some research elements, and therefore we are still in the way of the original documents, still lost today.

Our Practice, Theurgy

Describes the practice of rituals, sometimes seen as Magical in nature, performed with the intention of invoking the action or evoking the presence of one or more deities, especially with the aim of achieving henosis (unite with the divine) and perfecting Likewise.

Proclus (c.480): theurgy is “a power superior to all human wisdom that encompasses the blessings of divination, the purifying powers of initiation and in a word all operations of divine possession”

Keith Thomas: “Spiritual magic or theurgy was based on the idea that one could reach God in a climb on the scale of creation that was possible thanks to a rigorous course of prayer, fasting and devotional preparation.”

Pierre A. Riffard: “Theurgy is a type of magic, consisting of a set of magical practices performed to evoke the beneficent spirits in order to see or know them or influence them, for example, forcing them to animate a statue. to inhabit a human being (like a medium), or to reveal mysteries. “

Esoteric Christianity

Esoteric Christianity accepts theurgy as a tradition that could greatly benefit a person. The main prowess of esoteric Christianity is to learn the mysteries of God and to rise to a higher consciousness in the understanding of God’s relationship with the individual conscience. Theurgy, in the esoteric tradition, uses this knowledge to enhance one’s spiritual nature.

In esoteric Christianity, theurgy is usually the practice of trying to obtain the knowledge and conversation of the Higher Self, or God Within, to teach God the spiritual truths and the wisdom that one can not learn from man.

Some branches of esoteric Christianity hold that if any member of the Esoteric Orders practices it, he or she could potentially rise to the degree of magician or adept after a certain level of spiritual attainment. In a traditional and magical sense, theurgy is seen as the opposite of goetic, although many argue that they overlap. Some organizations, like the Hermetic Order of the Aurora Dorara (Golden Dawn) affirm that a type of theurgy is taught that would help us to ascend spiritually, as well as to understand the true nature of the self and its relation with the Divine and the Universe. The Golden Dawn has a very significant historical influence and influence; while it is maintained that many theurgists tend to be solitary practitioners and seek divine light only through ritual and internal psychological and spiritual balance. Theurgy in this hermetic sense emphasizes the need for the individual to separate and analyze the individual components that constitute everyday consciousness and to bring them together in a way that changes personal consciousness in a state that understands and participates in spiritual grace.

The operational approach adopted by the Knights Templar of the Priory of Sion from the educational phase to ritual operations, bases its foundations on functionality and intuitiveness, through a reworking of its knowledge that is the result of the culmination of its wealth of esoteric knowledge, managed in an intuitive system. organized in a modern operative key, which essentially branches into a learning management and an experimental methodology designed in a way that is effective for the individual member and for the general experiential enrichment that, consequently, is reflected throughout the Order.


Meditation is a practice in which an individual uses a technique, such as mindfulness or concentration of his mind on a particular object, thought or activity, to train attention and awareness, and achieve a mentally calm and emotional state quiet.

Meditation has been practiced since antiquity in numerous religious traditions and beliefs. Since the nineteenth century, it has spread from its origins to other cultures where it is commonly practiced in private and business life.

Meditation can be used with the aim of reducing stress, anxiety, depression and pain, and increasing peace, perception, self-concept, and well-being, meditation is being researched to define its possible effects on health (psychological, neurological and cardiovascular) and other effects.

In pre-modern and traditional Hindu religions, yoga and dhyana are performed to realize the union of the eternal self or soul, the atman of one. In some Hindu traditions, such as Advaita Vedanta, this is compared to the omnipresent and not dual Brahman. In others, such as the dualistic yoga school and Samkhya, the Self is known as Purusha, a pure consciousness that is separate from matter. Depending on the tradition, this liberating event is known as moksha, vimukti or kaivalva.

The first clear references to meditation in Hindu literature are found in the middle Upanishads and the Mahabharata, the last of which includes the Bhagavad Gita, the earlier Brihadaranyaka Upanishad refers to meditation when he states that “having calmed down and concentrated, one perceive the self (ātman) within oneself. “

One of the most influential texts of classical Hindu Yoga is the Yoga Sutras of Patanjali (c.400 CE), a text associated with Yoga and the Samkhya, which describes eight members leading to kaivalya (“solitude”). These are the ethical discipline (vamas), the rules (niyamas), the physical postures (asanas), the control of the breath (pranayama), the withdrawal of the senses (pratyahara), the mind of a point (dharana), the meditation (dhyana) and finally samadhi.

Later developments in Hind meditation include the compilation of compendia of Hatha Yoga (forced yoga) such as Hatha Yoga Pradipika, the development of Bhakti yoga as an important form of meditation and Tantra. Another important text of Hindu yoga is the Yajnavalkya Yoga, which uses the Hatha Yoha and the Vedanta Philosophy.

In the sixth chapter of Bhāvārthadipikā commentary on the Bhagavad-Gita by Sri Jnanesvar (Dnyaneshwar) meditation on yoga is described as a state caused by the spontaneous awakening of the sacred energy Kundalini (not Prana or Chi), which creates a connection of the individual soul Ātman with the universal Spirit – Paramātman.

The oldest and most powerful magical international order in history, with the most secret and hermetic name.

     It is the hermetic and magical order of wizards, oldest and most powerful sorcerers of all time.

They are said to be descended from Hermes Trismegistus.The same as in ancient Egypt is Thoth.
They are in direct contact with the supreme leaders or supreme maximum entities.
It is without a doubt the most powerful World Order in history.
The powers they possess as occultists are unequaled.
To have more peace of mind they stopped attending your page in English and only attend from their page in Spanish.
They are always in the most select groups, from royalty, rulers, world leaders, members of governments, but they never stop serving and helping the middle and poor class.
They heal incurable diseases, attract power and economic wealth, unite and disengage couples with their work of love union

                               The only information is obtained from its website.                               www.AmarresUnionesParejas.Com

"Magical" Thinking

The historian Owen Davies declared that the word magic was “beyond the simple definition”. Similarly, the historian Michael D. Bailey characterized magic as “a deeply contested category and a very tense label”; as a category, he noted, it was “profoundly unstable” given that the definitions of the term “have varied dramatically over time and between cultures.” Scholars have participated in extensive debates about how to define magic, with such debates that result in an intense dispute. Throughout such debates, the academic community has not been able to agree on a definition of magic, similar to how they have not been able to agree on a definition of religion. Even among those throughout history who have been described as magicians, there has not been a common understanding of what magic is.

The concepts of magic generally serve to clearly demarcate certain practices from other similar practices in a given society. According to Bailey: “In many cultures and in various historical periods, the categories of magic often define and maintain the limits of socially and culturally acceptable actions with respect to numinous or occult forces or entities.” Even more basically, they serve to delineate sands of appropriate belief. ” In this, he noted that “drawing these distinctions is an exercise in power.” Similarly, religion scholar Randall Styers noted that trying to define magic represents “an act of demarcation” by which it juxtaposes against “other social practices. and modes of knowledge “, such as” religion “and” science “. Within Western culture, the term “magic” has been related to ideas of philisophy, strangeness, and primitivism. In the words of Styers, it has become “a powerful marker of cultural difference.” It has also repeatedly been presented as the archetypically non-modern phenomenon. Among Western intellectuals in the late nineteenth and early twentieth centuries, magic was seen as a defining characteristic of “primitive” mentalities and was commonly attributed to marginal groups, locations and periods.

The concept and the term “magic” developed in European society and, therefore, use it when speaking of non-Western cultures or pre-modern forms of Western society poses problems, because it can impose Western categories that are alien to them . While “magic” remains an emic term in the history of Western societies, it remains an ethical term when applied to non-Western societies. During the 20th century, many scholars who focused on Asian and African societies rejected the term “magic”, as well as related concepts such as “Witchcraft”, in favor of the most precise terms and concepts that existed within these specific societies. Many scholars who study the premodern societies of Europe have adopted a similar approach, Classical Antiquity, which finds the modern concept of “magic” inappropriate and favors more specific terms that originate within the framework of the ancient cultures they are studying. Alternatively, this term implies that all categories of magic are ethnocentric and that such Western preconceptions are an inevitable component of academic research.

Magical Thinking in various forms is a cultural universal and an important aspect of religion. Magic prevails in all societies, regardless of whether they have an organized religion or more general systems of animism or shamanism. Religion and magic were conceptually separated with the development of Western monotheism, where the distinction emerged between supernatural events sanctioned by the dominant religious doctrine (miracles) and magic rooted in popular belief or hidden speculation. In pre-monotheistic religious traditions, there is no fundamental distinction between religious practice and magic; The tutelary deities related to magic are sometimes called hermetic deities or spiritual guides.

This anticipation, absolutely does not want to diminish the value of the magical, esoteric and ritual tradition, but only puts reasonably in the center of all this the Man, from which all this is born, being the Man a Ray of the “Divine Essence.” or a “ray of God”; Understand that this means getting the proper perspective with respect to Man and Magic, therefore, be better positioned to exercise improving themselves and, consequently, in the world around us.

“do the interior as the exterior and the exterior as the interior” (Jesus Christ – Gospel of Thomas)

The ritual and esoteric component of magic can add “energy” and other adjuvant elements to the “natural” magical influence, which is born of our will and our resources, and provides a powerful and crucial support to our work, but if we want it to work . It can not be a mere substitute.

The Knights Templar of the Priory of Sion and Freemasonry

Freemasonry consists of Fraternal Organizations that trace their origins to the local fraternities of stonecutters, who from the end of the 14th century regulated the qualifications of the masons and their interaction with the authorities and clients. The degrees of Freemasonry conserve the three degrees of the medieval craft guilds, those of apprentice, officer or companion (now called Fellowcraft), and Master Mason. The candidate of these three grades is progressively taught the meanings of the symbols of Freemasonry and is entrusted with handles, signs and words to indicate to other members that he has been initiated. Initiations are partly allegorical moral work and partly conference. The three degrees are offered by Craft Freemasonry (or Blue Lodge). Members of these organizations are known as Freemasons. There are additional degrees, which vary by location and jurisdiction, and are generally administered by their own bodies (separate from those that administer the craft degrees).

The basic and local organizational unit of Freemasonry is the Lodge. Lodges are generally supervised and governed at a regional level (usually with a state, province or national border) by a Grand Lodge or Grand Orient. There is not a worldwide Grand Lodge that oversees all Freemasonry; Each Grand Lodge is independent and are not necessarily recognized as legitimate.

Modern masonry generally consists of two main recognition groups. Regular Masonry insists that one volume of the Scriptures is open in a work lodge, that each member professes belief in a supreme being, that women are not admitted (although, in some jurisdictions, people who make the transition to women after being initiated they can stay, see below), and that the discussion of religion and politics is forbidden. Continental Freemasonry is now the general term for jurisdictions that have eliminated some or all of these restrictions.

Freemasonry is an ancient and noble institution, a universal brotherhood based on initiatory work and planetary cooperation consecrated to the spiritual progress of humanity.

The Knights Templar of the Priory of Sion agree with Masonry on different principles, ideals and systems of thought.

Several of our members are also Freemasons, and we consider it an enrichment for our Order.

The Knights Templar of the Priory of Sion, although it shares some cultural and philosophical aspects with Freemasonry, can not be considered at all a Masonic or paramasónica association, because they are not made, within it, any of the rituals of Freemasonry, at the same weather. Time, the hierarchical and operational structure of the Knights Templar of the Priory of Sion, have very few elements, in common with Freemasonry, certainly no more than any other Order of initiation.

The Knights Templar of the Priory of Sion are definitely an Order of chivalric initiation that only suffers a Masonic influence, adopting some cultural, philosophical and language elements.


The meaning of spirituality has developed and expanded over time, and several connotations can be found among each other.

Traditionally, spirituality referred to a religious process of re-formation that “aims to recover the original form of man”, oriented to “the image of God” as demonstrated by the founders and the sacred texts. Of the religions of the world. The term was used within primitive Christianity to refer to a life oriented towards the Holy Spirit and was extended in late medieval times to include mental aspects of life.

In modern times, the term was extended to other religious traditions and expanded to refer to a wider range of experience, including a range of esoteric and religious traditions. Modern usage tends to refer to a subjective experience of a sacred dimension and to the “deeper values ​​and meanings by which people live”, often in a context separate from organized religious institutions, such as a belief in a supernatural realm ( beyond the known and observable), personal growth, a search for a last or sacred meaning, religious experience or an encounter with one’s own “internal dimension”.

Our spiritual part thus contributes to the formation of thought arising from the biological mind, through inspiration, suggestions, ideas and other methods that are also forms of thought, but very often different in content from ordinary thought, which comes from the mind of the physical. body; Distinguishing the matrix of these two types of thinking, it is possible in some cases, for those who have assimilated certain notions and have learned to interpret the quality and type of one’s thoughts in this context.

It is clear that the longer our personal intellectual activity is based on the repetition of the systems and the ways of perceiving themselves and the world, approved, automatic, superficial and not introspective, less will be our spiritual part that will be expressed when taking the surface, which is our organic mind, our “true self”.

The brain capacity, which can be considered a dowry, is actually, in a certain perspective, only a limit, like many others, if we consider that an unincorporated spiritual entity does not need to process the thoughts through a physical organ, linked to a limit. defined in computational abilities.

It is not surprising that, very often, it can happen to solve mentally a problem that could not be solved with hours of reasoning, through an improvised perception received in a single moment, perhaps even thinking about something else. That can be a thought that comes to us from the unconscious, or from our spiritual mind or even from the Universal Consciousness or GAOTU through the unconscious to our conscious mind.

Seal of the Knights Templar

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